I am always amazed at how many people follow the war in Iraq so closely, but still can’t define the difference between a Sunni Muslim and a Shia Muslim. In order to fully understand what is happening in Iraq, you have to understand the cultures that exist there. Religion is responsible for most of the conflicts in the world, past and present, and it would be ignorant to study the war without understanding the divisions that are forcing it to continue. For this reason, I’ll outline the major historical paths of both the Sunni and Shia branches of Islam in hopes that it will help people understand the difficulties that Iraqi’s are having in drafting a constitution and creating national unity.
In order to understand the division between the two branches, you have to grasp the origin of Islam itself. I’ll quickly go over a brief version of how Islam came to be (very brief). Islam begins in the Arabian Peninsula, specifically in the city of Mecca. Originally, there were many tribes that lived in the area surrounding Mecca, each with their own God or Goddess. These tribes would gather in Mecca to worship their own God at the Kaaba, an immense holy shrine in the center of the city. The Prophet Muhammad was born to a middle class family inside the walls of Mecca. He worked as a caravan driver for years, crossing back and forth between the Zoroastrian Persian Empire to the East and the Christian Byzantine Empire to the West. As a result of this, he was exposed to both monotheistic religions. Eventually, he travelled back to Mecca and spent a great deal of time in the caves surrounding the city. On one particular day, the Angel Gabriel is said to have appeared to Muhammad in a revelation. The Angel dictated the word of God to Muhammad, which he memorized and in turn dictated to his followers. His followers wrote each revelation down in the Qu’ran, word for word. Muhammad continued to have these revelations for the next twenty years, or until his death. According to Muslims, Muhammad was given the same message that was given to Abraham, Moses, and Jesus. However, they believe that the message was distorted by those three, and that the Qu’ran is the only undistorted message from God. Muhammad unified the entire Arabian Peninsula through military conquest, which he based in the city of Medina. It is at the death of Muhammad that we see the split occur in Islam.
First we will look at the Sunnis. The majority of the Muslims in the world are Sunnis, approximately 85%. These Muslims base their religious authority on the Islamic Law, as interpreted by religious scholars. Essentially, they derive all of their laws and beliefs from what is written in the Qu’ran and fromt he recorded sayings and actions of the Prophet Muhammad (the Hadith). In other words, if nothing is written about a certain situation in the Qu’ran, the religious scholars will examine the Muhammad’s actions in a similar situation to determine how to act themselves. In the era after Muhammad’s death, the Sunnis elected a leader for the Islamic Empire that had sprung up. This leader was known as the Caliph. The Caliph had political and social authority, but not religious authority, as that was only found in the Qu’ran.
The Shia Muslims are the minority in the world population of Islam. The Shias believe that just before Muhammad died, he chose a succesor. This successor is said to be his cousin, Ali. Ali was named to the position of Imam, a position that maintained political and social authority, as well as RELIGIOUS authority. In the history of the Shia tradition, there have been 12 Imams, all blood descendants of Muhammad. Many of these Imams are said to have been slaughtered by the Caliphs of the Sunnis, so we start to see why the hostility exists between the two groups. This past history, coupled with the different belief in where religious authority lies, leads to bad blood between the two groups. The Shias say that the 12th Imam is still alive, being cared for by God. When the world ends, they say the 12th Imam will reappear, and interestingly enough, so will Jesus. Each Imam had the ability to make religious decisions by himself, but today they are carried out by various religious leaders. These leaders are generally called Ayatollahs, the higher ranking Shia clerics. Even more powerful are the Grand Ayatollahs, of which there are very few.
So now we can clearly see the differences between the Sunnis and the Shias and where they originated in history. The next step is applying all this to Iraq. The proportion of each branch in Iraq is much different from the world distribution. The Sunnis are actually the minority in Iraq with only 15% of the population, mostly grouped around Baghdad and the Central region of Iraq. The Shias are the majority group in the country with about 65% of the population, concentrated in the South (the remaining 20% are Kurds in the North). The strange thing about Iraq is that under Saddam Hussein, the Sunnis were actually in power despite their extreme minority status. Now we have to look at the challenges facing the new government Iraq. There are two issues that are preventing the emergence of the new government: Religious authority, and religious leadership. The concept of Islamic Law, as practiced by Islamic countries, is that Islam is not just a religion, but a legal system as well. If two groups have different beliefs, they can’t have the same laws. This is a major problem for Iraq because you can’t have certain laws for certain people. As for the issue of religious authority, you have Shia Ayatollahs saying one thing, and the scholars of the Sunnis saying another. The two will never see eye to eye.
After dissecting all of this, it seems to me that the only way to achieve peace is to divide the country along religious lines. Why do we insist upon trying to force incompatible groups to live together under the same government? While unification could be possible, it would take a major shift in the actual religion itself. While we have seen this happen in the past with things like the Protestant movement, what are the chances of it happening in the limited time our forces have left in Iraq? You certainly don’t have to agree with this conclusion, but the cultural divide is obvious.
Also, for an interesting related article follow this link to Popular Doctrine blog. Popular Doctrine
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